aktywność religijna alternatywne formy edukacji
alternatywne style życia i bunt codzienności
awangarda, neo-awangarda
cenzura dysydenci partyjni
emigracja/wygnanie
film inwigilacja
krytyka naukowa kultura ludowa
kultura młodzieżowa
kultura popularna kultura undergroundowa
literatura i krytyka literacka muzyka nauka krytyczna
niezależne dziennikarstwo ochrona środowiska
ofiary prześladowań autorytarnego/totalitarnego reżimu
opozycja demokratyczna
publikacje podziemne
ruch kobiecy
ruchy broniące mniejszości
ruchy broniące praw człowieka
ruchy etniczne ruchy filozoficzne/ideowe ruchy narodowościowe
ruchy pokojowe ruchy społeczne
ruchy studenckie sztuka medialna
sztuki piękne
sztuki wizualne
teatr i Sztuki Performatywne
wolność sumienia
artefakty
dokumenty prawne i/lub finansowe elementy sztuki użytkowej
film
fotografie
grafika
inne inne obiekty artystyczne literatura podziemna
meble
nagrania dźwiękowe
nagrania muzyczne
nagrania video
obrazy
odzież pamiątki
publikacje
rysunki i karykatury
rzeźby rękopisy wyposażenie techniczne
The Casual Passer-By Collection by the Bosnian-Herzegovinian conceptual artist Braco Dimitrijević consists of eight photographs and two posters (portraits) created in Zagreb and Belgrade in 1971. The photographs and posters (portraits) were the foundation of his three performances from the "Casual Passer-by" series staged in Yugoslavia. They were subversive performances in which the author hung portraits of chance passers-by in public spaces, otherwise intended for executives, in this way questioning established forms of communication in the public space of a socialist state.
Zsuzsanna Erdélyi’s collection was the outcome of an unanticipated event in socialist Hungary. The ethnographer and her colleague Sándor Bálint created a collection of objects pertaining to Catholic folk practices in the mid-1970s with the public support of Cardinal László Lékai and the Catholic press. The survival of a significant number of private religious objects during the communist era demonstratd that many citizens lived active spiritual lives and cultivated the heritage of their parents and grandparents, despite the government prohibition against religion.
The items in Rudolf Sikora’s personal collection are important because of the value they acquired through their connection between the original artistic happenings and the meaning they were given in relation to normalisation-era policies. Their reference to the avant-garde were seen as oppositional, and this fact influenced Sikora’s further activities as well as the entire group of artists commenting on and creating works with similar themes, such as environmental issues. The collection was created gradually since 1970, particularly from the time of a so-called Open atelier in his appartement on Tehelná street in Bratislava (19 December 1970). Although the pieces in his personal collection are only a fraction of his artistic production, for the majority of this was recently acquired by the Slovak national gallery, they still have significant value.
The aim of the C³ video archive is the complete compilation, preservation, cataloguing, archiving and digital transfer of Hungarian video art. Primarily, it was visual artists who began to experiment with this difficult-to-access (due to state control) medium in the second half of the 1970s. Their endeavours were not institutionally supported, with the exception of a few independent workshops. The archive aims to preserve these technologically unstable materials (earlier considered radical approaches to the moving image) in digital format, and, based on research, to make them available in their historical and international context.