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In 1967, Sirje Kiin started to study Estonian philology and sociology at Tartu State University, after which she continued postgraduate studies. However, she could not defend her dissertation about the theory of mass communication. Sociology was not allowed as a research area in the Estonian Soviet Socialist Republic, the Tartu State University’s Sociology Laboratory was closed in 1975, her research was declared a secret topic, and she was forced to sign an agreement to keep silent, promising not to publish any of her research findings. In this situation, Kiin gave up her career as a sociologist, from then on focusing on literary research and literary criticism. During the next few decades, she wrote several biographical studies of Estonian writers and poets, such as Viivi Luik and Kersti Merilaas. In 2010, Sirje Kiin defended her doctoral thesis on the life and work of Marie Under, one of the greatest Estonian poets, at Turku University in Finland.

From the second half of the 1970s, Kiin worked firstly as a sociologist, and then as head of the literary section of the weekly cultural newspaper Sirp ja Vasar (Hammer and Sickle). From 1978 to 1982, she worked as a deputy editor for the literary research journal Keel ja Kirjandus (Language and Literature). The position was a nomenclature post, which meant that the person holding it had to be a member of the Communist Party. Kiin was accepted as a candidate for membership of the Communist Party in 1979. 

In October 1980, Sirje Kiin was involved in writing a letter of protest for the Estonian Communist Party, and collecting the signatures of 40 well-known intellectuals to sign the letter. She did not sign the letter herself, for it was agreed between the signatories that, as a precaution, only one member of a family could sign the letter. In Kiin's case it was her husband. Although the authorities associated Kiin with the letter, nothing could be proven. Nevertheless, she and her family were monitored half-openly for several years. In 1982, she was dismissed from the editorial board of the literary journal for ideological unsuitability, and was expelled from the Communist Party. During the 1980s, Kiin lived as a jobless dissident, writing works which she could not publish due to her political past.

In 1988, the writer Lennart Meri asked Sirje Kiin to work for the newly established Estonian Cultural Foundation, where her task was to improve relations with Estonians abroad. In the years 1990 to 1998, she worked as a freelance correspondent for the Estonian Service of Radio Free Europe in Finland. From 1999 to 2002, she was press and information adviser to the Pro Patria Union in the Estonian parliament.

Kiin has been a freelance literary scholar since 2003. She lives in the United States of America, and writes regular columns for Estonian newspapers abroad.

Lust Kirchewitz was the First Chairman of the Hootenanny-Club which was founded in East Berlin in 1966. After a campaign by the SED Central Committee against Anglicisms, the “Oktoberklub” emerged from it one year later and became the most famous song club.
Kirchewitz studied Cultural Studies under Dietrich Mühlberg at the Humboldt University Berlin. In the meantime, he was head and program manager for the Festival Of Political Song. He describes his relationship to the GDR as loyal but not uncritical. Having a socialist attitude, he had always hoped for a democratisation of the GDR. In 1993 he published “Folk, Chanson and Songwriters in the GDR”, an introductory overview of the singer- and songwriter movement in the GDR that is still considered a definitive reference today. In 1991 he was one of the founding members of the Association Song and Social Movements and today he is its chairman.

As a student of history, Kiryakov was involved in discussion circles organized by prominent and independent-minded Bulgarian historians, such as Nikolay Genchev, Aleksandar Fol, Vera Mutafchieva, and others. The Rila Monastery National Museum, where he was assigned to work, was a meeting place for critical intellectuals as well. Because of expressing critical opinions publicly and discussing “inconvenient facts” about World War II and Stalin’s repressive regime, Kiryakov was expelled from the Dimitrov Communist Youth Union (the Bulgarian version of the Komsomol). Consequently, Kiryakov became member of the first dissident organization in Bulgaria, the Public Committee for the Environmental Protection of Ruse, which was established at the House of Cinema in Sofia on March 8, 1988, after the screening of Yuri Zhirov's film Breathe about the ecological disaster in the town of Ruse (see the collection Ecological Protests against the Chlorine Pollution in Ruse). Kiryakov also joined the "Klub za podkrepa na glasnostta i preustroystvoto [Club for Support of Publicity and Reconstruction]"in Bulgaria, which was initiated by the philosopher and dissident (and later president of Bulgaria), Zhelyu Zhelev, in November 1988 at Sofia University (see also the Zhelev collection in the Courage registry).

Thus Boyko Kiryakov had been part of the so-called neformali (non-conformists) networks before the end of the communist regime. He contributed to the literary samizdat magazines Glas [Voice] and Most [Bridge]. Kiryakov participated in a broad range of oppositional activities, including democratic resistance, environmental protection, and critical (political) analysis.

Up until 1989, working as a historian, Boyko Kiryakov mostly studied monastic history and the history of eighteenth- and nineteenth-century Bulgarian literature. After the political changes of 1989, which enabled research on the repressive structures of the socialist state and on opposition to communism, Kiryakov's main research field shifted to the history of emigration and political exile during the socialist era. Kiryakov is interested in the periodization of exile and the activities of émigrés and their organizations, upon which he has authored several publications. Kiryakov has also undertaken numerous initiatives and publications on the topic of the State Security and has been a member of archive projects exhibiting De-Stalinization as well as taking part in the De-Stalinization – the Dilemma of a Controversial Decade (2013) anthology. These activities and professional status as an archival expert demonstrate Kiryakov’s appreciation of the importance of preserving documents on the opposition to communist rule.

Tamás Király (1950-2014) was an avantgarde fashion designer (Király often referred to himself as “a clothing sculptor” - “ruhaszobrász”). He grew up in the countryside (Gyöngyös), and he studied decoration and then later worked as an exhibition and window display designer. Beginning in the late 1970s, Király gradually became obsessed with fashion design. Initially, he worked as a decorator at a gallery. He then turned to a fashion boutique launched by the fashion designer Gizi Koppány in the centre of Budapest called “New Art Studio,” until Koppány emigrated to Berlin in 1988. The boutique was visited by many artists for whom Koppány designed different kinds of costumes. The boutique also had another interesting feature: it had live window displays created by Tamás Király with live models.  From this spot, he started his first “fashion walk” in 1981 (followed by many others), crossing the downtown area of Budapest to FMK (Fiatal Művészek Klubja, “Club for Young Artists”), of which Király was also a member. During these tours, professional models and his acquaintances took a walk wearing flashy and extravagant clothes designed by him. According to Király, these walks also served as a counterpoint to the grey, boring visual appearance of the city and its inhabitants (the socialist clothing industry provided only a poor assortment of garments).

FMK was an important venue of the 1980s Budapest art scene. Király was also part of the circle of conceptual artist Miklós Erdély. In 1983, he organised his first fashion show at FMK under the title “Hidden fashion.” Generally, avantgarde fashion in the 1980s did not exist in Hungary. Király was the only person who represented this kind of attitude and aesthetics.

Király constantly tried to question the boundaries of fashion design, performance, and the visual arts, which were strongly influenced by the cultural and social context of the 1980s, when new cultural tendencies (e.g. “new wave” bands and the Albert Einstein Committee, which represented a new kind of Gesamtkunstwerk) had emerged. His oeuvre was not related to politics or ideology directly, but the act of reusing, or re-appropriating political symbols (for example in the case of the Red star dress, etc.) and his subversive performances always contained critical elements. Beginning in the middle of the 1980s, Király started to organize shows in Berlin (1984, 1988) and New York (1985), and he gained international fame. Even the magazine Stern called him the “Gautier of Eastern Europe.”[ Király might have got more recognition abroad, but he decided to remain in Hungary. Simultaneously, Király created four different thematic fashion shows at the Petőfi Hall (Baby’s Dreams 1985, Boy’s Dreams 1986, Animal’s Dreams 1987, and Király’s Dreams 1989). During the performances, underground bands like URH, Kontroll Csoport, and Sziámi played music, and the “unwearable” clothes were presented by ordinary people of Budapest. Additionally, beginning in the 1980s, Király extended his activities by creating dresses for theatre plays and movies.

Philosopher János Kis (1943–) was a prominent member of the democratic opposition, founder of Beszélő (“Speaker”), and founding member and first chair of the Szabad Demokraták Szövetsége (SZDSZ) (“The Alliance of Free Democrats”).

He became familiar with the leftwing mindset and values in his family circle. His father was an antifascist resister and was killed during World War II. Other relatives of his became victims of the Holocaust. His mother worked as a party officer after the war, and numerous communist intellectuals had connections with his family. He studied in the famous Hungarian-Russian language Gorkij school, and he graduated from Eötvös Loránd University in 1967. He belonged to the youngest generation of the philosophical school related to György Lukács. He joined the state party in 1966. He criticized Marxism on scientific grounds, and because of this, he was banned from the party and was sacked from his workplace, the Philosophy Institute of Hungarian Academy of Sciences. He worked as a freelance translator.

In the late 1970s, he began to participate in the democratic opposition. He belonged to the inner circle of thinkers who were critical of the system, and he was regarded as a leading figure. He signed the Charta ’77 in 1977 and in 1979. Events in Poland shaped his thinking, and his knowledge of Polish made it easier for him to read the foreign samizdats. He held lectures at the Monday Free university in the 1980s, and he was one of the contributors to the István Bibó memorial book in 1981. In the same year, working together with others, he helped establish the most important samizdat journal, Beszélő (“Speaker”), and he became the editor-in-chief. He participated in the Monor Meeting.

It was understood among dissenters that János Kis and György Bence regularly worked at the library of the Academy of Science. The smoking room of the library was a special meeting point for people who belonged to the opposition. Kis and Bence were underground celebrities and symbols of meaningful, reflective opposition to the communist system, as philosopher Gáspás Miklós Tamás noted.

Vincas Kisarauskas is well known not only as a painter, but also as monumental artist, graphic artist, set designer and art critic. His first exhibition was closed down by the goverment, and his book illustrations were accused of Formalism in the local media. In 1963, the KGB opened a file on him, noting that 'the creative work of Vincas Kisarauskas negatively affects young people, especially students at the Art Institute.' There were attempts by the authorities and censors to marginalise the artist. However, he is a well-known proponent of the Lithuanian school of ex-libris.