aktywność religijna alternatywne formy edukacji
alternatywne style życia i bunt codzienności
awangarda, neo-awangarda
cenzura dysydenci partyjni
emigracja/wygnanie
film inwigilacja
krytyka naukowa kultura ludowa
kultura młodzieżowa
kultura popularna kultura undergroundowa
literatura i krytyka literacka muzyka nauka krytyczna
niezależne dziennikarstwo ochrona środowiska
ofiary prześladowań autorytarnego/totalitarnego reżimu
opozycja demokratyczna
publikacje podziemne
ruch kobiecy
ruchy broniące mniejszości
ruchy broniące praw człowieka
ruchy etniczne ruchy filozoficzne/ideowe ruchy narodowościowe
ruchy pokojowe ruchy społeczne
ruchy studenckie sztuka medialna
sztuki piękne
sztuki wizualne
teatr i Sztuki Performatywne
wolność sumienia
artefakty
dokumenty prawne i/lub finansowe elementy sztuki użytkowej
film
fotografie
grafika
inne inne obiekty artystyczne literatura podziemna
meble
nagrania dźwiękowe
nagrania muzyczne
nagrania video
obrazy
odzież pamiątki
publikacje
rysunki i karykatury
rzeźby rękopisy wyposażenie techniczne
Noor-Tartu (Young-Tartu) was a non-institutional student movement in Tartu between 1979 and 1984 (from 1979-1981 it was called Kodulinn, or Hometown). It was formed mostly by history students who wanted to do something useful for their city, without being connected to any official institution. Arranging urban space, collecting antiquities and organising cultural events were the main activities of the movement. Various pieces of material (announcements, newspapers, overviews, photographs) about these activities have been preserved. Today, this material forms an unofficial private collection owned by the core group of the Noor-Tartu movement.
The Youth Subcultures Ad-hoc Collection at CNSAS comprises documents created or collected by the Romanian secret police, the Securitate, about the emergence and development of Western-inspired subcultures among the members of the younger generation in Romania, subcultures which the communist regime considered harmful for their education and whose influence it thus tried to counteract. This collection illustrates that young people even in an isolated country like Romania in the 1970s and the 1980s still became exposed via Western broadcasting agencies to Western cultural goods, especially to music, which made them adopt alternative life styles and wear provocative outfits in order to build distinctive collective identities. Out of the many young people who attracted the unwanted attention of the Securitate two cases stand out and are featured in this ad-hoc collection: Clubul Regilor Liberi (The Club of the Free Kings) in Brăila and Organizația Tinerilor Liberi (The Organisation of Free Young People) in Bistrița.